Never Visited The guardian and visited by President Sukarno

dok.chandraekajaya cultural heritage
The ATMOSPHERE of cultural heritage Wells Bandung in Cipayung Depok has now been seseram not first. Although the mystical aura still feels due to the multitude ofstories that developed in the community. This time the place became one of the favourite location of the community, even if merely having a chat

 

The color of the wall is not painted, neatly arranged, filled with MOSS and saungsaung bamboo look shabby when entering the heritage area of the garden Well. With the concept of circular, the visitors are so easy to enjoy crystal clear flow of water well in Bandung. This turned out to be a different atmosphere to condition three years ago before the land was managed Hamzah.

 

In the past this area was a swampy expanse still accompanied by huge Banyan trees,and underneath there is a spring that is the source of the name of the well. In the past people around very scared if passed through this area, as it affected the mysticalstory always digemborkan people. As disclosed, citizen RT05 Revelation/10 Wards Cipayung. He was reluctant to pass the area here due to the awesomeness of the place is already widely known.

 

It used to be famous for animal bulusnya (turtles) are very large and often out of the water,” he said. But now the Revelation claims to be amazed with the condition of the cultural heritage of the well groomed enough Bandung. Despite the impressionstill haunted menggelayuti, casual atmosphere made often attract visitors and enliven this place.

 

In addition to the emergence of the Bulus (turtle) large, Well Bandung is also believed as no astral creatures. It is known to berdasarkaan the experiences of people around Landowners, Hamzah said, himself deliberately took over the land and change it to such an extent to be a convenient place to visit.

 

Image taken I will wake up again here, so I am a Fox in such a way to be comfortable so that there is a resting place, as in the past, he said. In addition, He also wanted to preserve and maintain cultural sites in the city of Depok, la considers Cultural,Grounds Well Bandung is a witness of history, and should be preserved.

 

Hamzah mentioned, this place is often visited by the guardians of the four directions, namely Cirebon, Banten, Bandung and Bogor. A large cast of the ever present here was Sukarno, “he said. Sound gemricik water and particular tam boisterous visitors sound when started to enter the entrance of cultural heritage Garden Well. Sari (15) a visitor told him often came to the area to chat with his friend and looking for fresh air.

 

“Here is still green, so beautiful and comfortable just in case here. The Government was supposed to keep the site as well as the cultural heritage which is in the city of Depok, because this is the asset of the nation, “said Sari short

Chandra Ekajaya Together A Fairy Tale Story

Dok. Chandra Ekajaya Fairy Tale

Dok.Chandra Ekajaya

Chandra Ekajaya said that, as we know, fairy tales are well known hereditary and become part of our childhood. Who has never heard of the fabled Garlic“,Ande AndeLumut“,Jaka Tarub and Kancil“, “crocodile“, andMalin Kundang“? The fairy tale rasa-rasanya already affects the viewpoints and the conduct of life, crystallized in the norm of social norms, ingrained, and become a part of life even after our adult thenaware will kefiksiannya levels.
The law of causality that apply inside our own cherished beliefs intact, we thrash rawmagisnya resource, either because that is capable of bewitching power of imagination children or indeed instinctively law law is in it is a part of ourselves, which is transformed into the form of a work of fiction.
Chandra Ekajaya said that the myth (representing all genres of fairy tales) is a workme transformasikan meaning into form. Our fathers deliberately creating fairy tales to “advise” the son of his grandson in a small way but it stuck. Through the diverse range of storytelling, educational side dibaurkan into an entertainment facility that is capable of encompassing all levels of age.
In the process, the fairy tale art then undergoes changes even in contrast to the original. Because the author is no longer anonymous, intrinsic elements of any ekstrinsiknya and sometimes question as much detail as possible for the sake of facilitatingthe interpretation of meaning contained in the story. Starting from the setting, characters and story, to the background of the author, all linked into one common thread of observations.

Dok.Chandra Ekajaya

In terms of its function, according to Chandra Ekajaya, the art of storytelling has undergone a transformation that is very far away. He not only serves as a tool to entertain while delivering advice, but have become multifunctional tool that can be used according to the wishes of the author. Ajan gajang any literature Awards later becamea sort of held used to find a script script is considered the most qualified in terms of technical, business, and the opening theme of the truth. Borrowing the term Mongare Serote, poet of South Africa, the complexity of truth become the most glorified betting.
Not only the protagonist, antagonist ever given a place in the table analysis for the sake of getting the value of the value of truth. From this then look very striking differences, as though modern fiction has been disconnected from the fiction of the ageof the ancestors. In fairy tales, the complexity of truth not getting nowhere, becausethe story was too black and white. Have you ever gotten a satisfactory answer aboutMalin Kundang that is “choosing” the path of sin?
Have you got a logical explanation on Roro Jonggrang who turned into one of the statues from the Prambanan Temple? Or why Raden Lembusora (in the legend of Mount Kelud) must be represented as a youth-headed Buffalo? While the allegations, it could be due to the space limitations of the story, as well as the target object.
Chandra Ekajaya explained that this can be demonstrated through a number of ancient literary works her yard has a thickness of the fantastic with the characterizationsand plot are very complex. The movement of each character could be said to get room enough explanation so that readers/listeners can get its full picture. Right or wrong then becomes something relative depending on the viewpoint and penaf siran is taken. In fact, child objects can not be used as the sole reason in questioning the issue.
In fact, the tale also suitable consumed by adults. Short the evils that can be obtained, the complexity of that seemingly naran kebe were also hidden in the game symbols, metaphor, and a sign that is used in the story. This can add to the richness of the interpretation obtained, because isn’t the interpretation will also continue to develop appropriate changing times?

Chandra Ekajaya Acculturation And Visionary Of The Islam Of Nusantara

Dok.Chandra Ekajaya

Dok.Chandra Ekajaya

Chandra Ekajaya has said that in the academic world is known for a variety of unfamiliar terms are used. Function of unfamiliar terms is to assist the student in understanding or facilitating lesson. Despite failing in an academic but born in Malang, East Java is very familiar with this concept.
One of the alien in question is the term acculturation. Entrepreneurs You And Me and the culinary Q this Pizza will explain about the notion of acculturation. Broadly speaking, the notion of acculturation is a mixture of two different cultures and producea new culture. This is often done by religion and ideology.

Dok.Chandra Ekajaya

Chandra Ekajaya then will also explain about the founders of the Islamic country. If the display Windows of the campaign as well as a wide range of vision and mission that exist in Islam, then obviously that became the initiator is Sunan Kalijaga. This is understandable because it is beliaulah that uses the manner and method mix and combine. Since the beginning of the beginning of the Da’wah Sunan Kalijaga, he already spread Islam through a variety of media culture that until recently still used inmost of the country Indonesia.
By means of combining two different cultures, it is not uncommon to Sunan Kalijagaformed a new culture. For example, sholawatan, tahlilan, giant, and so forth. All of that is the cornerstone of the establishment of the Islamic country. Because that’s howIslam is allowed to live on this earth. If foreign religions coming into Indonesia do not fit in with the culture of Indonesia, in the sense that he does not want to be built, then it will be destroyed.
Chandra Ekajaya already mewanti-wanti it from the first. That’s why he‘s very existence of Islam Nusantara agreed with the culture of its ancestors. At least this is a group that can be built and can live and get along well with a wide variety of human kind in this Ibu land. Because of this special land, then the population had to be special.

Chandra Ekajaya Story Jaka Tarub And Nawang Wulan

Dok.Chandra Ekajaya

Dok.Chandra Ekajaya

Chandra Ekajaya tried to remind the inhabitants of Indonesia to the imitation of theancestors. For example, the story of Jaka Tarub and Nawang Wulan. Lots of people are misinterpreting that the story is more lead to fraud and sordid deeds. This is misguided.
Young entrepreneurs nan success outlines underlined that the incidence of Jaka Tarub and Nawang Wulan occurred toward the end of the Majapahit era. At the time ofBrawijaya 6th. A consequence of the Almighty, that Majapahit was preparing her Crown son undergo penance lana into the forest for a few years without the company of a man.

Dok.Chandra Ekajaya

Chandra Ekajaya birth of Malang, East Java that is familiar is called Ki Sambarlangit explains that the Crown Prince called Jaka Tarub earnestness, this determination is remarkable. So when meditation aura and his charm shines forth to heaven the Hapsara and Hapsari. One was very interested by Hapsari charm that the Crown Prince. The figure of a beautiful charming hapsari had dent tubuuh is a beautiful and seductive, so the man who sees it will definitely be interested.
Finally the Hapsari later dubbed Nawang Wulan‘s invites her friends to come down to Earth and bathed in a river. When it was finally tempted with Jaka Tarub paras gorgeous Nawang Wulan, and the play‘s Hapsari drama with her shawl as though lost and can’t fly.
The owner of the distro You And Me this shawl without actually saying that he can fly. But as it wants to meet with a man who fascinate him, then he is willing to play a farce of it. But because of different entities, then by father, Nawang Wulan pun told to return. Because if not then arcapada will be crushed or hit by a wave of kedewataannya. Then he went back empty-handed and without speaking. Like a woody stemsthat are just silent waves swept away dilautan off without resistance.